…No opinion can either be more pernicious or more absurd than that which brings truth and falsehood upon a level, and represents it as of no consequence what a man’s opinions are. On the contrary, we are persuaded that there is an inseparable connection between faith and practice, truth and duty. Otherwise, it would be of no consequence either to discover truth or to embrace it.
The wording of this provision is strong and decisive. It is modified by the next provision, which brings (I think) a reasonable balance to it:
…While under the conviction of the above principle we think it necessary to make effectual provision that all who are admitted as teachers be sound in the faith, we also believe that there are truths and forms with respect to which men of good characters and principles may differ. And in all these we think it the duty of private Christians and societies to exercise mutual forbearance toward each other.”
Book of Order G-1.0304-5
